A human being with a drained intrinsic worth
is as useless as the gadget with a drained battery inside it. Travel is related
to new beginnings, new learning, a transformation, and memories that last a
lifetime. Life is all about reviving from the point of enervation.
Spirituality is about energizing life
positively. I have always been blessed to first alight at the Khandoba Mandir
(Temple) every time I have visited Shirdi. Khandoba is an incarnation of Lord
Shiv and is commonly known as the house deity of many in Maharashtra. The
Fakir, who is known as Satguru Shirdi Sai Baba today, had decided to make the
town as his center for discourse on human values which have immense potential
to help individuals progress in their life. The Fakir was instantaneously
addressed as “Sai” for the first time at this temple by the temple’s priest
Mahalsapati & it is believed that it was Khandoba himself who spoke through
the priest’s mouth. One can celebrate
this place and feel emotionally energized and rejuvenated the moment they step
down on this soil. The experience is devout.
Next, I head straight to Dwarkamayi to offer some wood for the Dhuni. People in the 19th century visited Dwarkamayi
to listen to Baba's discourse. The Dhuni/firewood was lit by Baba at
Dwarkamayi with the amalgamated fire from the lamps of Peace, Love, Truth, and
Righteousness, founded underground beneath the holy Neem tree where the Fakir
(Saint/Baba) sat for his penance as a young lad. The Fakir's divine feet
enriched the Shirdi soil. The Dhuni wood
bears resemblance to the perishable & a sinful human body which turns to
ashes and returns to mother earth someday. The powerful Dhuni blesses our physical status or body to gracefully
perish by the end of the lifetime.
The next important place I visit after
Dwarkamayi is the Gurusthan. Baba attained spiritual powers from his Guru here;
hence the name Gurusthan- The Gurus abode. Baba's Guru was lost in penance for
twelve years underground beneath the Neem tree where the four lamps of peace,
truth, love, & righteousness were discovered only before Baba decided to
light the Dhuni/Firewood in Dwarkamayi. One
can attain the blessings to love their Guru unconditionally and eternally,
& learn to have unshakable faith in him and win his ceaseless guidance
at this place. One’s life can become miraculously sweet as the leaves of the Neem tree in the Gurusthan. Prayers
offered by devotees here are never turned down by Baba.
The Samadhis (tomb) of all Baba's beloved
devotees from the 19th century have been constructed close to the Lendi Bagh
& the Gurusthan. The tombs bless each
one of us today and pave the path for us to reach Baba’s feet.
The next on the Agenda is the Nanda Deep which
is an extension of the Lendi Bagh. At Nanda Deep, one can be blessed with the spirit to protect nature,
& to spread its significance worldwide. One can walk towards the well
in Lendi Bagh which Baba had excavated to protect Shirdi from water scarcity,
and pray at this well for the world to be water sufficient. The beautiful Lendi Bagh speaks volumes
about Baba's message to this world to plant trees and protect the
environment.
Each of Baba’s beloved devotee’s house is a
mini temple by itself. One must visit Abdul
Baba’s dargah (mosque) next to Dwarkamayi, Hanuman Mandir, Baba’s Chavadi- Prayer
Assembly point), Mahalsapati, Shyama, & Lakshmi Bai’s house which is now
all converted into mini lodges. These devotees bless us to be virtuous in our
actions to family and society during our lifespan.
By the evening, I head towards the Prasadalay
(A system where food is offered to all devotees who go to visit Baba). The Prasadalay system was started by Baba to
bring people from all religions, classes, and beliefs together as one. It
was the best platform where he served and spread the message of love and unity.
After the meal, I
wait for the next day, when I visit his Samadhi Mandir. Baba’s idol in the
Samadhi Mandir is a carbon copy of how he looked before his Mahasamadhi. Late
Shri Balaji Talim had disclosed how his prayer was answered, & Baba
manifested to help him complete the marble statue of Baba. After greeting Baba,
one can set out to offer peda prasad (sweets) to the speechless animals, the
helpless and the poor. Baba had
emphasized on feeding the hungry as the highest form of spirituality.
In Baba’s museum, one can witness the evidence
of his lifestyle. I was ecstatic to learn, that he enjoyed poetry & Ghazals
immensely. I only yearn to know which ones he liked, as there is a possibility
that I may have missed reading that information in the museum.
Each of my experiences has a deeper
explanation to it. There is more to understand than what is understood, &
more to know than what is known. My blog is just a droplet from the Ocean of
the Fakir’s tales.
A Guru is like the light that shows you the
path in the darkness. Walk on this path, & you will certainly relish
emancipation.
This piece of my work is an ardent effort to
acquaint anyone who has not had an opportunity to experience Baba & Shirdi,
and to bring them one step closer to understanding their life better through
him.
Sairam
Deepthi